Dualistic thinking has brought about separation when there is unity in the sense of interdependence.
When there is separation, egotistical attitudes appear, and then the need to "reform" human beings.
The history of religion and moral codes as a reformer of human beings, could be explained in a few words; through duality, human beings have created the complexes of superiority and inferiority.
Religion and moral codes, then appeared to reform that invention with their solution: The complex of equality; which is nothing else but the perceived "better" side of the duality between equality and inequality.
A simple perception of the world will bring us to the understanding that "equality" is just a "nice" concept to fight for, believe in; etc. However, there is nothing equal in the experience of duality.
Human beings have different specialties, different skills; different circumstances of birth. Therefore, another concept was needed to illustrate that "equality." That is "being equal under the eyes of God," or by moral codes "as being equal under the law."
Monotheistic religions, have invented the concept of Paradise; while moral codes, have invented the concept of "justice."
Paradise is for the few. Religions have placed "Paradise" as the thing to achieve. Nevertheless; there is no equality there. Not everyone will be able to "be there."
That is how monotheistic religions invented the concept of "free will." You have the choice to "go to Paradise," as long as "you follow the law given by God."
Please observe that this "free will," is not really "free will," for the destination is already made up and the way to get there is by following a particular "law;" moreover; it is already known that only "few" chosen ones will go there, which without doubt destroys the concept of "equality," which is the original trademark of monotheistic religions.
However the above is useful to "reform" human beings who have gone astray by separating themselves from that unity, that is from "God's will."
When a monotheistic religion proclaims predestination instead of free will; then another concept within duality is opened up (choice vs. predestination) and a sense of hopelessness arises for someone is already destined to go to Paradise while others are not.
Please see how dualistic thought has influenced our perception on how life works through an infantile vision, which has been used throughout history to move the "masses" out of fear.
"Good or Bad."
A higher understanding is to observe that equality is not the answer but "numberwise," which is not a ranking of who is better or worse (duality) but to see that human beings have different capabilities, which are useful in time. It is only our artificial value of those capabilities, which favors someone as being better or worse than someone else.
A higher understanding of being "numberwise," could be framed in a childish context as well, when our comparison complex is taken into that "Paradise." There a King is "better" than a maid. An archangel "better" than an "angel." Therefore, we need to be the "best ones."
Nevertheless, an even higher understanding is to drop all of those concepts, those complexes, all that dualistic thinking; to become aware of the source of separation; "the ego," and to drop it as well.
That does not take a believe system but inner work, inner observation, inner awareness; that is "true effort."
It is the path of dropping our concept of "self," little by little, to encounter oneness with the world.
It is in that experience of oneness when the inferiority, superiority and equality complexes are gone. They will not go away if we only live in the world of concepts.
Your Divine Friend
DR.BK.Satyanarayan
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Enjoy your stay at Rukhsana Group.
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Moderators Rukhsana Group:
Kazakhstani1303 & Mumtaz Ali.
Contact us at: kazakhstani1303@gmail.com
Rukhsana-owner@yahoogroups.com
**********************************
**********************************
Moderators Rukhsana Group:
Kazakhstani1303 & Mumtaz Ali.
Contact us at: kazakhstani1303@gmail.com
Rukhsana-owner@yahoogroups.com
**********************************
.
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