«*» RUKHSANA«*» *1546...Kuch Khoi Khoi Aankheen...Pak Old*

 

*1546...Kuch Khoi Khoi Aankheen...Pak Old*

 

Aankhoon se meri koun mere khawab ley geya

Chashm sadaf se gohar nayab ley geya

Is shehar khush jamal ko kis ki lagi hay aah

Kis dilzada ka gariya e khunaab ley geya

Kuch na KHUDA k faiz se sahil bi dour tha

Kuch kismatoon k phir main gardaab ley geya

Wahan shehar dobtey hain, edhar behas k unheen

Khm ley geya hai ya khm mehrab le geya hai

Kuch khoi khoi aankheen bi moujoon k sath then

Shayad unheen baha k koi khawab le geya

Tufaan abrobaad main sab geet kho gaey

Jhonka hawa ka hath se mazrab le geya

Gairoon ki dushmani ne na mara, magar hameen

Apnoon k altafat ka zehraab le geya

Aey aankh ! ab toh khawab ki duniya se loot aa

"Masgaan toh khool ! shehar ko salab le geya !

 

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«*» RUKHSANA«*» "These verses are not for discussion or rationalization, but for meditation."

 

 

 

 *These verses are not for discussion or rationalization, but for meditation. *

Chapter XIII: 14-15

Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; devoid of qualities, yet their experiencer, Without and within all beings, the unmoving and also the moving; because of its subtlety, unknowable; and near and far away is that.

Commentary These verses are not for discussion or rationalization, but for meditation. When you say: "I see that" (pointing to an object) you are really singing the glory of God! The "I" in you is God and he is in that object, too; and, the sight itself has been made possible by his power. Yet, he is not limited or conditioned by the senses. Because he is all-pervading, the soul of everything, he is not attached to anybody or anything. This apparent diversity is nothing but the manifestation of God's power and glory. Hence he supports them all in the sense that they do not and cannot exist but for him. He is free; yet all our experiences are possible only because he is the consciousness in them. God is all pervading, but because he is extremely subtle, being the one homogeneous essence when all names and forms are reduced to their fundamental homogeneity, he is (intellectually) unknowable. In other words, he is the supreme subject, and therefore can never be objectively perceived. To those who realize him through intuitive knowledge, he is indeed near, for what can be nearer than our innermost self? Yet the ignorant man relates to the world in a distorted way, pursuing pleasure and avoiding pain and unhappiness. He is subject to endless misery and delusion, and in his state of ignorance God seems to be far away. The Ishavasya Upanishad asks: "If one realizes that the self (God) is all, how shall he ever experience grief or delusion?" In that realization (not mere intellectual knowledge), the world is seen as it is and there is no attachment, hate or fear. With that vision the world and life are transformed into something very beautiful - you do not manipulate the world or try to revolutionize your life, yet everything flows.

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«*» RUKHSANA«*» "These verses are not for discussion or rationalization, but for meditation."

 

 

 

 * *

Chapter XIII: 14-15

Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; devoid of qualities, yet their experiencer, Without and within all beings, the unmoving and also the moving; because of its subtlety, unknowable; and near and far away is that.

Commentary These verses are not for discussion or rationalization, but for meditation. When you say: "I see that" (pointing to an object) you are really singing the glory of God! The "I" in you is God and he is in that object, too; and, the sight itself has been made possible by his power. Yet, he is not limited or conditioned by the senses. Because he is all-pervading, the soul of everything, he is not attached to anybody or anything. This apparent diversity is nothing but the manifestation of God's power and glory. Hence he supports them all in the sense that they do not and cannot exist but for him. He is free; yet all our experiences are possible only because he is the consciousness in them. God is all pervading, but because he is extremely subtle, being the one homogeneous essence when all names and forms are reduced to their fundamental homogeneity, he is (intellectually) unknowable. In other words, he is the supreme subject, and therefore can never be objectively perceived. To those who realize him through intuitive knowledge, he is indeed near, for what can be nearer than our innermost self? Yet the ignorant man relates to the world in a distorted way, pursuing pleasure and avoiding pain and unhappiness. He is subject to endless misery and delusion, and in his state of ignorance God seems to be far away. The Ishavasya Upanishad asks: "If one realizes that the self (God) is all, how shall he ever experience grief or delusion?" In that realization (not mere intellectual knowledge), the world is seen as it is and there is no attachment, hate or fear. With that vision the world and life are transformed into something very beautiful - you do not manipulate the world or try to revolutionize your life, yet everything flows.

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«*» RUKHSANA«*» Birds (GIFS)

 

 

 

 

 

 

 

 

 

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«*» RUKHSANA«*» Remember Me

 

 

Remember  Me   The  day  will come  when  my  body  will, lie  upon  a  white  sheet  neatly  tucked under, tucked   under  four  corners  of  a mattress, located  in  a  hospital  busily  occupied  with the, Living and  dying.   At   a  certain  moment  , a doctor  will  determine that  my  brain  has  ceased  to  function and  that, for  all  intents  and  purposes, My  life  has  stopped.     When   that  happens, do not attempt to instill, artificial  life  into  body  by  the use of  a machine.   And  don't  call this my deathbed Let  it  be called  the  Bed  of  Life, and let my, body   be  taken  from  it to  help others lead fuller Lives.   Give my  heart  to a person whose own  heart has, caused  nothing but endless days of pain.   Give  my blood to the teenager  who pulled from the  wreckage of his car, so that he might live to, see  his  grandchildren  play.   Give  my  kidneys  to one  who depends  on a      machine to exist from week to week.   Take my bones, every muscle, every fiber and nerve in my body and find a way to make a crippled child walk.   Explore every corner of my brain Take my  cells, if  necessary and let them grow so that  someday  a speechless  boy  will  shout, at  the crack  of  a bat , and  deaf  girl  will hear, the sound  of  rain against  her  window.   Burn  what is left of me and scatter the ashes to the winds  to help the flowers grow.   If  you  must bury something, let it be my faults, My  weaknesses  and all  the prejudice  against My  fellow  man.   Give My  Sins to the devil Give  My  Soul  to  God If  by  chance, you  wish to remember me do  it  with  a  Kind  deed or Word  to someon, Who  need  you..  If you do all I have asked, I will live forever.

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